Results for 'Enrico I. Ribaldi'

975 found
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  1.  7
    Storicismo e critica dell'esistente.Enrico I. Ribaldi - forthcoming - Rivista di Storia Della Filosofia.
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  2. La" storia come azione" in un libro recente di Giuseppe Cantillo.Enrico I. Rambaldi - 2008 - Giornale Critico Della Filosofia Italiana 28 (3):564.
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  3. Giuseppe mosconi (25th August 1931-11 August 2009) student and professor in the faculty of letters of Milan.Enrico I. Rambaldi - 2011 - Rivista di Storia Della Filosofia 66 (4):721-729.
     
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  4.  24
    Il permanere della formazione cristiana nel percorso da Gentile a Preti.Enrico I. Rambaldi - 2005 - Doctor Virtualis 4:51-57.
    La tradizione cristiana e il ";trascendentalismo della prassi"; nella riflessione di Dal Pra. La presenza di Vasa e l'assenza di Martinetti.
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  5. Mario Dal Pra junior teacher in Vicenza.Enrico I. Rambaldi - 2006 - Rivista di Storia Della Filosofia 61 (2):397-401.
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  6.  10
    Densi funduntur ab aethere nimbi.Enrico I. Rambaldi - 2014 - Rivista di Storia Della Filosofia 69 (3):546-547.
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  7.  21
    Breve storia delle edizioni cardaniane del Consiglio Nazionale Delle Ricerche.Enrico I. Rambaldi - 2010 - Rivista di Storia Della Filosofia 65 (4):745-773.
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  8.  17
    Cardano "scettico" e "ateo", anzi, "erasmiano pestilenziale"; no, "luterano". A proposito di una recente edizione del Carcer di Cardano.Enrico I. Rambaldi - 2016 - Rivista di Storia Della Filosofia 71 (2):263-312.
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  9.  32
    Da Gentile a Hegel. Trascendentalismo e antifascismo in Andrea Vasa. Con un'appendice di testi e documenti.Enrico I. Rambaldi - 2016 - Rivista di Storia Della Filosofia 71 (4):579-613.
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  10.  11
    Fascicolo speciale in memoria di Mario Dal Pra per il settantesimo anniversario della fondazione della Rivista. Premessa.Enrico I. Rambaldi & Giovanni Rota - 2016 - Rivista di Storia Della Filosofia 71 (4):1-3.
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  11.  31
    Giuseppe Mosconi (25 agosto 1931-11 agosto 2009) studente e professore nella Facoltŕ di Lettere di Milano.Enrico I. Rambaldi - 2011 - Rivista di Storia Della Filosofia 4:721-729.
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  12.  16
    Novelties both true and false and difficult problems-writing the history of philosophy.Enrico I. Rambaldi - 1995 - Rivista di Storia Della Filosofia 50 (3):603-616.
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  13.  16
    Patrizia Pozzi.Enrico I. Rambaldi - 2021 - Rivista di Storia Della Filosofia 4:813-836.
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  14.  14
    Dalpra, Mario and the positive existentialism of Abbagnano, Nicola.Enrico I. Rambaldi - 1995 - Rivista di Storia Della Filosofia 50 (1):41-72.
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  15.  12
    Il convegno di Napoli su Pietro Piovani.Enrico I. Rambaldi - 1992 - Rivista di Storia Della Filosofia 47 (2):441.
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  16. John Dee and Federico Commandino: An English and an Italian Interpretation of Euclid during the Renaissance.Enrico I. Rambaldi - 1989 - Rivista di Storia Della Filosofia 44 (2):211-247.
  17.  13
    Ancora sulle recenti edizioni cardaniane.José Manuel García Valverde, Massimo Tamborini & Enrico I. Rambaldi - 2011 - Rivista di Storia Della Filosofia 2:295-301.
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  18. Cultura e promozione umana: la cura del corpo e dello spirito dai primi secoli cristiani al Medioevo: contributi e attualizzazioni ulteriori: convegno internazionale di studi, Oasi Maria Santissima di Troina, 29 ottobre-1 novembre 1999.Enrico Dal Covolo & I. Giannetto (eds.) - 2000 - Troina (Enna): Oasi.
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  19.  14
    Inconsistency-tolerant query answering for existential rules.Thomas Lukasiewicz, Enrico Malizia, Maria Vanina Martinez, Cristian Molinaro, Andreas Pieris & Gerardo I. Simari - 2022 - Artificial Intelligence 307 (C):103685.
  20. I teoremi di Godel e la fine del fondazionalismo.Enrico Moriconi - 2004 - Epistemologia 27 (2):319-326.
     
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  21.  12
    I “mali futuri” e non solo: possibili riprese tucididee in Dexippo e Eliodoro.Enrico Cerroni - 2021 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 165 (1):58-67.
    The reception of the work of Thucydides in late antique authors constitutes a huge chapter of allusions and reworkings, on methodological, structural, lexical levels and more. A fortiori, certain particularly famous passages by the historian are well suited for a study of their reception, above all where key terms or rare expressions are concentrated. The case of the adjective ἀλγεινός, a poeticism declined twice in the epitaphios of Pericles (2.39 and 2.43) offers interesting material of this kind in the work (...)
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  22. I percosi della" quiete". Aspetti della trattatistica politica meridionale del primo Seicento nella Crisi dell" Aristotelismo politico".Enrico Nuzzo - 1986 - Bollettino Del Centro di Studi Vichiani 16:7-94.
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  23.  8
    I paradossi del senso comune.Enrico Castelli - 1970 - Padova,: CEDAM.
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  24. I Tre Strati Della Logica Formale In Edmund Husserl.Enrico Moriconi - 1985 - Nuova Civiltà Delle Macchine 3 (3/4):87-98.
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  25.  8
    I misteri del del linguaggio.Enrico Cipriani - 2022 - Milano: Mimesis.
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  26.  6
    I modelli e la concezione del mondo nella fisica moderna da Laplace a Bohr.Enrico Bellone - 1973 - Milano,: Feltrinelli.
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  27.  6
    La Filosofia della storia della filosofia: I suoi novi aspetti.Enrico Castelli (ed.) - 1974 - Padova: CEDAM.
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  28. I manoscritti napoletani di PM Doria.Enrico Nuzzo - 1981 - Bollettino Del Centro di Studi Vichiani 11:199-202.
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  29.  24
    Dai presbiteri d’Asia agli episcopi di Roma secondo Ireneo di Lione – Parte I.Enrico Norelli - 2023 - Augustinianum 63 (1):9-45.
    The present contribution is the first half of a two-part study. It deals with a group of so-called «presbyters» (presbyteroi) to whom Irenaeus of Lyons refers as sources in his exstant works. He introduces them as pupils of John, «the disciple of the Lord», whose teaching they were deemed to transmit orally. This is an ideal image of a generation of believers in Jesus intermediate between Jesus’s direct disciples and the believers of further generations who would have no personal connection (...)
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  30.  79
    I Severi precursori di Costantino?Enrico dal Covolo - 1995 - Augustinianum 35 (2):605-622.
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  31.  16
    Contesti di giustizia e culture nella società tecnologica globale.Enrico Maestri - 2013 - Ragion Pratica: Rivista semestrale 40 (1):137-148.
    The encounter of different cultures characterizes liberal-democratic societies in the era of economic and technological lobalization. The interference of new technologies and the relationship between them and the diverse cultures could give rise contrasting ways of giving and doing justice. The fundamental thesis, which I intend to put forward, is that the relation between culture and justice within the «Global Technological Society» is quite profound and requires the adoption of contemporary forms of normativity, both thin and thick,in such way as (...)
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  32.  54
    I will tell you about Axel hägerström: His ontology and theory of judgment.Enrico Pattaro - 2010 - Ratio Juris 23 (1):123-156.
    In this paper I set out to read Hägerström through his own eyes, adhering to the terminology he uses in his own original work and attempting to make sense of the variance and uniformity alike that one finds in his linguistic usage. The translations we have of Hägerström's works are quite liberal, using the same word in English where the original uses different ones, and, vice versa, using different words in English where the original uses a single one in different (...)
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  33. I nuovi orizzonti del diritto e della procedura penale.Enrico Ferri - 1881 - Revue Philosophique de la France Et de l'Etranger 12:531-536.
     
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  34.  19
    Corpo divino e musicale La negazione ‘estetica' dell'anima tra IV e I secolo a. C.Enrico Piergiacomi - 2017 - Società Degli Individui 57:123-136.
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  35.  64
    Proof of the Spin–Statistics Theorem.Enrico Santamato & Francesco De Martini - 2015 - Foundations of Physics 45 (7):858-873.
    The traditional standard quantum mechanics theory is unable to solve the spin–statistics problem, i.e. to justify the utterly important “Pauli Exclusion Principle”. A complete and straightforward solution of the spin–statistics problem is presented on the basis of the “conformal quantum geometrodynamics” theory. This theory provides a Weyl-gauge invariant formulation of the standard quantum mechanics and reproduces successfully all relevant quantum processes including the formulation of Dirac’s or Schrödinger’s equation, of Heisenberg’s uncertainty relations and of the nonlocal EPR correlations. When the (...)
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  36. Un esempio di tradizione: La tradizione aristotelica.Enrico Berti - 2012 - Philosophical News 5.
    The Aristotelian tradition in a sense is constituted by the history of Aristotelianism, i. e. by the philosophies of those who declared themselves Aristotle’s followers, even if in fact they hardly ever have been completely such. But in another sense the Aristotelian tradition is formed by the patrimony of concepts, distinctions, definitions, of which not only the philosophy, but also the culture in general, and even the common language, made use for millennia and of which still now they make use: (...)
     
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  37.  2
    Riflessioni sul demiurgo in Plotino a partire dall’interpretazione del Timeo e dell’Epinomide.Enrico Volpe - 2024 - Peitho 15 (1):381-396.
    The problem of the interpretation of the Timaeus represents one of the greatest exegetical challenges for Plotinus. For Plotinus the Timaeus is a problematic dialogue due to its mythical-allegorical language and the fact that some doctrines in the work seem incompatible with his hypostatic vision. The Plotinian conception of the demiurge is critical of the concept of “artisanal causality.” Plotinus does not agree that the cosmos could have been generated according to a plan, i.e., according to dianoetic and contingent reasoning. (...)
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  38. Science Fiction as a Genre.Enrico Terrone - 2021 - Journal of Aesthetics and Art Criticism 79 (1):16-29.
    Regardless of whether one agrees or disagrees with Stacie Friend’s claim that fiction is a genre, her notion of genre can be fruitfully applied to a paradigmatic genre such as science fiction. This article deploys Friend’s notion of genre in order to improve the influential characterization of science fiction proposed by Darko Suvin and to defend it from a criticism recently raised by Simon Evnine. According to Suvin, a work of science fiction must concern “a fictional ‘novum’ validated by cognitive (...)
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  39.  37
    Are Works of Art Affective Artifacts? If Not, What Sort of Artifacts Are They?Enrico Terrone - forthcoming - Topoi:1-10.
    Works of art are usually meant to elicit psychological effects from their audiences whereas paradigmatic technical artifacts such as hammers or cars are rather meant to produce physical effects when used. This suggests that works of art and technical artifacts are sharply different entities. However, recent developments in the cognitive sciences and the philosophy of technology have individuated special artifacts, namely cognitive and affective artifacts, which also generate psychological effects. In particular, affective artifacts, which have the capacity to alter the (...)
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  40.  29
    Proof of the Spin Statistics Connection 2: Relativistic Theory.Enrico Santamato & Francesco De Martini - 2017 - Foundations of Physics 47 (12):1609-1625.
    The traditional standard theory of quantum mechanics is unable to solve the spin–statistics problem, i.e. to justify the utterly important “Pauli Exclusion Principle” but by the adoption of the complex standard relativistic quantum field theory. In a recent paper :858–873, 2015) we presented a proof of the spin–statistics problem in the nonrelativistic approximation on the basis of the “Conformal Quantum Geometrodynamics”. In the present paper, by the same theory the proof of the spin–statistics theorem is extended to the relativistic domain (...)
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  41.  15
    Current Issues in Quantum Logic.Enrico G. Beltrametti & Bas C. Van Fraassen - 2012 - Springer.
    These are the proceedings of the Workshop on Quantum Logic held in Erice (Sicily), December 2 - 9, 1979, at the Ettore Hajorana Centre for Scientific Culture. A conference of this sort was originally proposed by Giuliano Toraldo di Francia, who suggested the idea to Antonino Zichichi, and thus laid the foundation for the Workshop. To both of them we express our appreciation and thanks, also on behalf of the other participants, for having made this conference possible. There were approximately (...)
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  42. Twofileness. A Functionalist Approach to Fictional Characters and Mental Files.Enrico Terrone - 2021 - Erkenntnis 86 (1):129-147.
    This paper considers two issues raised by the claim that fictional characters are abstract artifacts. First, given that artifacts normally have functions, what is the function of a fictional character? Second, given that, in experiencing works of fictions, we usually treat fictional characters as concrete individuals, how can such a phenomenology fit with an ontology according to which fictional characters are abstract artifacts? I will indirectly address the second issue by directly addressing the first one. For this purpose, I will (...)
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  43. I Rosacroce Germanici.Enrico De Mas - 1982 - Nouvelles de la République des Lettres 2:133-136.
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  44. Cultura e promozione umana: la cura del corpo e dello spirito dai primi secoli cristiani al Medioevo: contributi e attualizzazioni ulteriori: convegno internazionale di studi, Oasi Maria Santissima di Troina, 29 ottobre-1 novembre 1999.Enrico Dal Covolo & I. Giannetto (eds.) - 2000 - Troina (Enna): Oasi.
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  45.  22
    Conflicts of Atomisms. Some Major Differences between Democritus and Colotes.Enrico Piergiacomi - 2016 - Elenchos 37 (1-2):147-180.
    The paper compares the thought of Democritus and that of Colotes. It is argued that the two thinkers diverge at least in three noteworthy respects: 1) they disagree about the nature of knowledge, for Democritus identifies it with a process which goes from raw (and untrustworthy) sensation to intellectual understanding, whereas Colotes affirms the truth of every sensation and its fundamental role in the use of reason; 2) they have contrary opinions on the practice of “pleasing”, since the former totally (...)
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  46. The Place of Comprehensive Doctrines in Political Liberalism: On Some Common Misgivings About the Subject and Function of the Overlapping Consensus.Enrico Zoffoli - 2012 - Res Publica 18 (4):351-366.
    In this paper I argue that Rawlsians have largely misunderstood the idea of an overlapping consensus of reasonable comprehensive doctrines, thereby failing to delineate in an appropriate way the place of comprehensive doctrines in political liberalism. My argument rests on two core claims. The first claim is that (i) political liberalism is committed to three theses about the overlapping consensus. The first thesis concerns the subject of the overlapping consensus; the second thesis concerns the function of the overlapping consensus; the (...)
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  47.  5
    I filosofi greci e il piacere.Enrico Berti (ed.) - 1994 - Roma: Laterza.
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  48.  4
    (1 other version)I presupposti di una teologia della storia.Enrico Castelli - 1952 - Milano,: Fratelli Bocca.
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  49.  9
    Zaangażowanie Zgromadzenia Salezjańskiego na rzecz rozwoju społecznego. Wczoraj i dziś.Enrico dal Covolo - 2010 - Annales. Ethics in Economic Life 13 (1):13-20.
    This article applies to the social dimension of the Salesian mission. Subject was, chronologically, included in the three points. The article begins with the presentation of the social aspect of the life of the Founder of the Salesians – St. John Bosco. Then it moves to the activity of Bl. Michael Rua and the contribution of other saints, the servants of God and candidates for sainthood from the Salesian Family. The last point indicates a variety of pro-social activities in the (...)
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  50. I primi saggi di una nuova storia della filosofia.Enrico Berti - 1974 - Giornale di Metafisica 29 (2):181-192.
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